تتغيا تلک الورقة مقاربة المنهج الفنومنولوجى فى تعالقه بالخبرة الدينية , حيث يؤشر المنهج الفنومنولوجى على أن الاله - بوصفه موضوعا للخبرة الدينية - ليس يمثل قبالة الشعور کلا و ليس يوجد داخل العالم , ذاک أن الاله متعال ولايسعنا الحکم عليه , لايسعنا سوى تعليق الحکم عليه , وهو مايعرف بالتقويس أى وضع الظاهرة داخل قوسين , ومن ثم يغدومن العسير الحکم عليها ايجابا أو سلبا . وهاهنا ثمة نقود تطال تلک الرؤية الفنومنولوجية المتعالقة بالخبرة الدينية
This paper changes the approach of the phenomenological approach in its connection with religious experience, where the phenomenological approach indicates that God - as a subject of religious experience - does not represent the opposite of feeling as a whole and does not exist within the world, because God is transcendent and we cannot judge him, we can only comment on him, and he What is known as curvature, i.e. placing the phenomenon in parentheses, and then it becomes difficult to judge it positively or negatively. And here there are criticisms that touch on that phenomenological vision related to religious experience, as this paper approaches religious experience as an emotional experience in the main, there is an emotional structure of religious experience,