تَقُومُ فِكْرَةُ هَذِهِ الدِّرَاسَةِ الْبَلَاغِيَّةِ النَّقْدِيَّةِ عَلَى الْوُقُوفِ عِنْدَ الْأَحْكَامِ النَّقْدِيَّةِ فِي الشَّوَاهِدِ الَّتِي سَاقَهَا الْحَاتِمِيُّ فِي مَعْنًى مِنْ الْمَعَانِي الْعَالِيَةِ الَّتِي جَمَعَهَا فِي كِتَابِهِ حِلْيَةُ الْمُحَاضَرَةِ هو: (امْتِزَاجُ الْقُلُوبِ وَتَصَافِيهَا)، وَمِنْ ثَمَّ فَإِنَّ هَذِهِ الدِّرَاسَةُ تَهْدِفُ إِلَى الوُصُولِ إِلَى نَتِيجَةٍ تَحْكُمُ إِمَّا بِإِصَابَةِ هَذِهِ الْأَحْكَامِ النَّقْدِيَّةِ فِي هَذَا الْمَعْنَى الرَّائِقِ أَوْ بِعَدَمِهَا، وَالتَّأَمُّلِ مَلِيًّا فِي تِلْكَ الْمُخْتَارَاتِ الرَّائِعَةِ الَّتِي أَبْدَعَ الْحَاتِمِيُّ فِي جَمْعِهَا وَاسْتِقْصَائِهَا وَنَقْدِهَا. وَقَدْ خَرَجْتُ مِنْ هَذِهِ الدِّرَاسَةِ بِنَتَائِجَ عِدَّةٍ أَبْرَزُهَا مَا يَلِي : •أَنَّ الْحَاتِمِيَّ أَصَابَ فِي جَمْعِ هَذِهِ الشَّوَاهِدِ تَحْتَ هَذَا الْمَعْنَى إِصَابَةً حَسَنَةً تَدُلُّ عَلَى عَقْلِهِ الْوَاعِي، وَنَقْدِهِ الْعَالِي، وَنَظْرَتِهِ الْبَصِيرَةِ. •أَنَّ فِكْرَ الْحَاتِمِيِّ النَّقْدِيِّ جَمَعَ بَيْنَ النَّقْدِ الْكُلِّيِّ وَالْجُزْئِيِّ فِي هَذَا الْمَعْنَى فِي كِتَابِهِ. •رَوَى الْحَاتِمِيُّ بَعْضَ الْأَحْكَامِ النَّقْدِيَّةِ عَنْ ابْنِ أَبِي فِنْنٍ وَعَبْدِ اللَّهِ بْنِ عَبْدِ الْمَلِكِ فاتَّسَمَ نَقْدُ الأوَّلِ مِنْهُمَا بِكَوْنِهِ كُلِّيًّا، بَيْنَمَا اتَّسَمَ نَقْدُ الآخرِ بِكَوْنِهِ نَقْدًا جُزْئِيًّا دَقِيقًا. Criticism of Al-Hatimi (d. 388 AH) on the mixing and purification of hearts in his book (Hilyat Al-Muأمhadhara)  A rhetorical study in criticism of criticism  Prepared by/Amani Al-Sayed Abdel Fattah Ismail  Teacher of rhetoric and criticism at the College of Islamic and Arabic Studies for Girls in Sohag. The idea of this critical rhetorical study is based on stopping at the critical rulings in the evidence that Al-Hatimi presented in one of the lofty meanings that he collected in his book Hilyat Al-Muhadhara، which is: (the mixing and purification of hearts)، and therefore this study aims to reach a result that rules Either by hitting these critical judgments in this beautiful meaning or by not hitting them، and contemplating carefully those wonderful selections that Al-Hatimi excelled in collecting and examining and then in criticizing them.  I came out of this study with several results، the most prominent of which are the following: •  Al-Hatimi hit the mark in collecting these evidences under this meaning with a good hit that indicates his conscious mind، his high criticism، and his insightful vision.  • Al-Hatimi's critical thought combined general and partial criticism in this meaning in his book. •  Al-Hatimi narrated some critical rulings from Ibn Abi Fanan and Abdullah Ibn Abdul Malik. The criticism of the first of them was characterized by being comprehensive، while the criticism of the other was characterized by being partial and precise