إن من مقاصد الشريعة الإسلامية سرعة إيصال الحقوق إلى أصحابها، والمقاصد التي من أجلها يفرض ولي الأمر على رافعي الدعاوي دفع مبالغ نقدية محددة كشرط من شروط قبول المحكمة لنظر الدعوى، والسير فيها، وإعلان الجلسات لها،وإذا كان الأصل في تقرير مبدأ المجانية في القضاء هو ما ورد أن النبي صلى الله عليه وسلم أعطى عمر بن الخطاب رضي الله عنه رزقا على عمالته في القضاء وغيره، فقد روى الإمام البخاري عن عبد الله بن السعدي: أَنَّهُ قَدِمَ عَلَى عُمَرَ فِي خِلاَفَتِهِ، فَقَالَ لَهُ عُمَرُ: أَلَمْ أُحَدَّثْ أَنَّكَ تَلِيَ مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا، فَإِذَا أُعْطِيتَ العُمَالَةَ كَرِهْتَهَا، فَقُلْتُ: بَلَى، فَقَالَ عُمَرُ: فَمَا تُرِيدُ إِلَى ذَلِكَ، قُلْتُ: إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ، وَأُرِيدُ أَنْ تَكُونَ عُمَالَتِي صَدَقَةً عَلَى المُسْلِمِينَ، قَالَ عُمَرُ: لاَ تَفْعَلْ، فَإِنِّي كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ، فَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي العَطَاءَ، فَأَقُولُ: أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي، حَتَّى أَعْطَانِي مَرَّةً مَالًا، فَقُلْتُ: أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خُذْهُ، فَتَمَوَّلْهُ، وَتَصَدَّقْ بِهِ، فَمَا جَاءَكَ مِنْ هَذَا المَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ، وَإِلَّا فَلاَ تُتْبِعْهُ نَفْسَكَ». والواقع أن الرسوم في الفقه الإسلامي لا مانع منها مادامت الدولة في حاجة إليها، وليس في بيت المال سعة للصرف على أوجه القضاء من الأعوان والمحاضر والسجلات وما أشبه ذلك، وعلى هذا كثير من العلماء، فالتكاليف والرسوم القضائية من ضمن تلك العوامل التي تجعل مرفق القضاء مقدمًا لخدماته بشكل أفضل وبإيجابية أكبر مستبعدًا أصحاب الدعاوي الكيدية  الذين أرهقوا الدور الوظيفي للمحاكم.   The intention of the Islamic Sharia is to accelerate the delivery of the rights to their owns and the intention also, have been based on that the responsible will charge fees for pleadings a some amounts specified as a condition to proceed and as by the acceptance of the courts to check the pleadings and the continuations, and to inform of the sessions as if it was the principles of determining  the charges for free as a contrary it is mentioned about the prop[het Mohamed Peace be upon him, that he delivered to Omar Ibn Khatab peace be upon him a livelihood for his works of judgments and other things, as it was mentioned about Imam Bukhari that Abdallah Ibn Saadi  ‘ he delivered to Omar Ibn Khatab during his regime as he told him, as I told you that you  shall earn works  from the people works so if I was given those works I disliked so then I said no, so Omar said, so you need what, I replied I have denied this work and went to worship and I  am good, as I need that my works considered as a gift for the Muslim people , so Omar replied do not do it, as I wanted what I want as Pro[het Mohamed peace be upon him gave me those gifts as I told him gifted to the people  poorer   than me as he gave me money so I replied gifted to people poorer than me so the prophet Mohamed said peace be upon him take then and finance yourself and offer them to the poor people as the charity has been delivered to you as you are honorable and no one asker take them for yourself otherwise accordingly, the judicial fees in the Islamic jurisprudence has no prevention at least it is  paid for the state that in need and to paid to the endowment purposes for expenses to be paid for the accompanier judicial people or the summon and records other else in similar so many of the scientists  regarding that the fees or charges of judgments are included of one of the elements attached to the judicial processes offered for its services in a good and better senses with more positively with keeping the pleaders of malicious suits away who are exhausted the occupational courts