Mysticism started as a singular act, then turned to be a common behavior. It was clear in the
emergence of the Suffi groups, then it was arranged afterwards in the form of Suffi approaches. In such
approaches the principles of Mysticism enlarged, though it was confined to the practical behavior only.
Hence it was clear that the Suffi discourse was effective in its Public part addressing the receiver.
In this paper, I am seeking to shed the light on the components of the public Suffi discourse and its
pillars that is used to create a vision for the world as it is, in addition to other rules that are humancentered.
Of those pillars we find joining a Suffi approach and the duality of Sheikh (Scholar) and Mureed
(Follower), and the Suffi Hadra