The ancient Arabs provided many linguistic and rhetorical studies with close connection to the Holy Qur'an, and scholars and scholars contributed to the development of service readings for him, and was also studied by contemporary thinkers and a segment of intellectuals. As a set of principles, purposes and the theme that is related to the Muhammadan message and the dimensions of the Islamic nation, I have a large area and a vast space of studies, the thinkers have been reading it and explaining it and are busy understanding it and scrutinizing it. By dropping the human curricula that they borrowed from Western civilization under the pretext of intellectual introspection and civilizational inactivity witnessed by Arab thought and in order to achieve development and progress and to join the ranks of civilization However, their interpretation and interpretation of it are out of the ordinary because they are influenced by Western civilization and try to pass it on to Arab society, and because it is amputated from its Islamic contexts, religious judgments and sharia rules.
The follower of this huge mass of knowledge concepts and new ideas that have become ravaging the principles of religious discourse and its rewards is the ones: Mohammed Arkoun and Nasr Hamed Abu Zeid, and a number of their books and speeches with a secular character, which They wanted to take the Holy Qur'an to the sterile philosophical background and adopt modern and contemporary approaches and mechanisms to imitate the West, transcending the boundaries of law. Islamic.
Therefore, in this paper, we will try to shed light on the most fundamental principles and the epistemological foundations of this intellectual system, which considers that there is absolutely no embarrassment in adopting modern approaches to reading the Holy Quran and giving it the basic values of the holy qur'an. In line with their needs and interacting with their changing reality, they call for the release of the local reading and the drilling of the silence.