الحمد لله  الذي خلق الإنسان ولم يکن شيئا مذکورا، وصوره فأحسن صورته؛ فجعله سميعا بصيرا، وأرسل إليه رسله، وأقام عليه حجته، وهداه السبيل إما شاکرا وإما کفورا .
أحمده سبحانه وتعالى، وأشکره، وأشهد أن لا إله إلا الله وحده لا شريک له؛ إنه کان حليما غفورا، وأشهد أن محمداً عبده ورسوله المصطفي، معلم الحکمة، وهادي الأمة إلي الصراط المستقيم .   
وبعد
فقد فضّل اللهُ تعالى الإنسان على کثير ممن خلق  تفضيلا، وأعطاه نعمة العقل، وميّزه بنور الفطرة، وشرفه بالتکاليف الشرعية ( أوامر ونواهي )؛ رحمة منْه وفضلا.
وللمجتمع المسلم أخلاقه، وضوابطه النابعة من المصدرين الأساسين : القرآن الکريم، والسنة النبوية المطهرة ؛ فمکارم الأخلاق في القرآن الکريم تجسدت في شخص الرسول e، متمما لمکارم الأخلاق، وأدبه فأحسن تأديبه على الإطلاق. والأخلاق هي أساس القِيَم في المجتمع المسلم.
والحلم والصفح :هما خلقان محمودان شرعا، محبوبان لله ورسوله e وهذان الخلقان يثمران أحسن الثمرات، ويوردان أحسن الموارد، إذ يحملان صاحبهما على فعل الحسن، وترک القبيح. ولو لم يکن في الحلم إلاّ أن الله تعالى وصف به نفسه وجعله من أسمائه، ووصف به أنبياءه لکفى، يقول تعالى {... وَاللَّهُ غَنِيٌّ حَلِيمٌ } سورة البقرة(263). وقوله :{....إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ} التوبة(114). وقوله :{.... وَاللَّهُ شَکُورٌ حَلِيمٌ } التغابن:(17). 
وعند الحديث عن الصفح يقول تعالى : {...فَاعْفُوا وَاصْفَحُوا ... }سورة البقرة)109).وقوله :{... فَاصْفَحِ الصَّفْحَ الْجَمِيلَ}الحجر: (85 ). 
وقد ورد في السنة النبوية العديد من الأحاديث التي تحث علي فضيلة الحلم والصفح وتشجع  المسلمين علي الالتزام بهما .يقول النبي e : "ما من جرعة أعظم أجرا عند الله من جرعة غيظ، کظمها عبد ابتغاء وجه الله".
أخرجه الإمام ابن ماجه  في سننه المحقق: شعيب الأرنؤوط  وقال
عنه : إسناده صحيح. باب الحلم  -أبواب الزهد (5/ 282). أخرجه الطبراني في المعجم الأوسط  باب الميم من اسمه أحمد وقال عنه : لم يرو هذا الحديث عن نافع إلا أبو أمية، تفرد به: الشاذکوني " (7/ 205).
وما أحوجنا في هذه الأيام لإشاعة خلق الحلم والصفح   مع تسارع أحداثه الکثيرة وحوادثه المتعددة التي تحتاج إلي ضبط  سلوکه وعدم التسرع والعجلة عند التعامل مع من حوله في مثل هذه الظروف والأحوال .
وقد اقتضت طبيعة البحث أن يکون في مقدمة -وتمهيد -
وثلاثة مباحث - وخاتمة – وفهرس للموضوعات والمراجع - عرضت في المقدمة : لمحة سريعة عن مضمون هذا البحث ومحتواه -ومصادره،وأسباب اختياري للموضوع، ومنهجي في البحث .
أما التمهيد فقد احتوي علي : التعريف بخلق الحلم والصفح  والفرق بينهما.
وأما  المباحث علي النحو الآتي :
المبحث الأول : الترغيب في الحلم والصفح.
المبحث الثاني : نماذج عملية عن الحلم  والصفح .
المبحث الثالث : فضل الحلم والصفح وأثرهما في بناء المجتمع وتقدمه.
ثم جاءت الخاتمة ملخصة لأهم النتائج؛ لهذا الموضوع .
والله أسأل أن يتقبل عملي هذا بقبول حسن، وأن يجعله خالصا لوجهه الکريم؛ إنه ولي  ذلک والقادر عليه، وهو نعم المولي ونعم النصير.
 Praise be to God, the creation of man and he was not a thing mentioned, and his image was perfect, so he made him hearer and insight, and I bear witness that there is no god but God alone, with no partner, because he was kind and forgiving. These two creatures bear the best fruits, and cite the best resources, as they carry their owner to do good and leave the ugly. And if it was not in the dream except that God Almighty described himself by it and made it one of his names, and described his prophets with it, it would be sufficient. The Almighty says: {... And God is rich and dear} Al-Baqarah: 263 {... Abraham is a pitiful pagan} At-Tawbah: 114 When talking about forgiveness, the Almighty says: .... Pardon and pardon ...} Al-Baqarah: 109 {.... The Glorious Amenity} The Stone: 85
And when we contemplate these noble verses, we find that they remember the dream and remember it as an attribute of God the Exalted and then to his prophets - may God's prayers and peace be upon them - and that they often associate it with forgiveness, and this gives others the opportunity to obtain pardon and forgiveness for his offense. It is a sublime attribute with which God Almighty described Himself, the Most High, and then described His prophets, may God's prayers and peace be upon them.
Many hadiths were mentioned in the Prophet's Sunnah that urge the virtue of dreaming and forgiveness and urge Muslims to adhere to them.
The Prophet - may God's prayers and peace be upon him - says: “There is no dose of greater reward for God than a dose of anger that a servant repels in order to seek the face of God.
 It was included by Imam Ibn Majah in his Sunan Al-Muhaqiq: Shuaib Al-Arna`ut, and he said on him: Its chain of transmission is authentic. The dream door - the doors of asceticism (5/282).
And on the authority of Abu Hurairah; The Messenger of God, may God bless him and grant him peace, said: “The severe is not an epilepsy. But the strong who possesses himself when anger ». It was included by Imam Malik in his Muwatta Ta al-'Azma (5/1332) with the number 3363/690 -
In these noble hadiths and others they urge the virtue of dreaming, tempt Muslims to adhere to it, and the Prophet - may God bless him and grant him peace - warned of anger that takes its owner beyond the limit of moderation By contemplating the attribute of the dream, we find that it brings goodness and happiness to its owner in this world and the hereafter, and as for haste and haste, they are blameworthy in most cases, and most of the cases. This is because they are the fruit of passion and desire as they prevent their owner from thinking about the matter, and consider the consequences, and even deprive their owner of a lot of useful knowledge and righteous deeds, and in the hadith that the Messenger of God - may God's prayers and peace be upon him - said: It was not desirable for me)
It was included by Imam Malik in his Muwattah T. Abd al-Baqi No. 29 Chapter of what was mentioned in the supplication Book of the Qur'an (1/133).
See how haste was a reason for denying the answer and leaving supplication, and if he had patience, it would have been good for him.
For the successful servant, if the temptation occurred, he should have a dream and not be in a hurry, because that is a reward for the punishment.
How much we need in this time to spread dream creation and forgiveness with the acceleration of its many events and numerous accidents that need to control its behavior and not to rush and hasten when dealing with those around him in such circumstances and conditions. This was one of the reasons for my choice of the topic The research will be divided into an introduction, three chapters, a conclusion, an index of topics, and another for references. As for the introduction, it contains a quick overview of the content of this research, its content, the limits of the research, its sources, the reasons for choosing The topic, and the chapters are as follows:
Chapter One: Definition of dream creation and forgiveness, and the difference between them. It includes:
Encouraging dreams and forgiveness in the Holy Quran.
Desire to dream and forgive in the purified Sunnah.
The second chapter: Practical examples of dreaming and forgiveness
It includes:
The dream of the prophets with their people - the dream of the Prophet - may God bless him and grant him peace
- The dream of the Righteous Caliphs - the dream of the righteous scholars.
Chapter Three: The Virtue of Dreaming and Forgiveness and their effect on building and advancing society.